Last month, a formerly lefebvrist organization known as the Transalpine Redemptorists got bishop Pierre Roy to consecrate a bishop for them. I am very angry that this took place and I will explain why.
Firstly, if the first thing you do after leaving the Novus Ordo is become a bishop, there is something wrong with you. Whenever someone enters a new religion, his position should be one of submission and learning. This applies to becoming a sedevacantist from lefebvrist traditionalism.
Sedevacantism isn't just a theological opinion, valid among others. Its the only thing that prevents the blasphemy of assuming the doctrines of Vatican 2 come from the Catholic church. While bishop Michael Mary might be familiar with catholic doctrine, it stands to reason that he is not ready to be a bishop because of all the errors he might have gotten from his years at the SSPX.
Secondly, becoming a bishop immediately after conversion is the sign of a power hungry grifter. We don't want such figures to be ordained or given authority in any way, because their presence risks abuses and controversies.
Thirdly, his ordination is a harbinger of the "Unam Sanctam" initiative, which presents some serious flaws.
Let me explain what I mean.
In the Unam Sanctam "open letter", we are supposed to be signing this:
We, the faithful of the Roman Catholic Church scattered throughout the world, hereby exhort our Bishops and Priests to gather in an Imperfect General Council. We urge them to study together the present condition of the Apostolic See, in order to bring about a turning point in this crisis of the Church. Since Vatican II, modernists have sought to establish a new Church, substantially different from the Church of Christ.
This is incorrect. Firstly, the modernists aren't trying to establish a new church, they have de facto established a new church. The Conciliar religion doesn't have the four marks for the church.
The Unam Sanctam itself seems to reject the so-called Cassiciacum Thesis, when they say the following:
We refuse to believe that the solution to this crisis lies in their ungodly hands. We believe that the solution lies rather in the hands of the faithful clergy...
This is a possible jab to the followers of the Thesis, who believe that the clergy of the conciliar church will one day convert and suddenly gain jurisdiction over the catholic remnant.
It's okay for the Unam Sanctam to reject this absurd theory. However, if the anti-church hasn't been established yet by the modernists, then why should we reject the Cassiciacum Thesis?
The Letter continues:
We are asking them to fulfil their duty and join the movement organizing an Imperfect General Council.
We do not wish to live without being subject to the Bond of Faith, the gentle Christ on earth, the Bishop of bishops, the Vicar of Our Lord Jesus Christ. For many years, we have been forced to turn a deaf ear to the teachings that have been loaded upon us from the Vatican. We do not recognize in those teachings the voice of the Good Shepherd.
Yes, but then you just claimed a few paragraphs above that they haven't been able to establish their modernist church. Why then are you unable to take the Vatican seriously?
This situation cannot continue any longer. We therefore hope with all our hearts to see our Shepherds put aside their differences and disagreements and come together for the one thing in which they can find unity: to remedy the crisis of the Apostolic See.
We are convinced that this will end the various divisions that prevent the True Church from shining throughout the earth with the beauty of its unity. We, as Catholics, are asking for a response to the present situation. Only you can give this to us, assembled in the Holy Ghost through a General Council.
If Unam Sanctam really wants to stop the division between them, he should have called them to open their minds to the possibility that they have been wrong about certain theological matters and invite them to find out what the Church *really teaches* about such matters. He should have invited them to research and see if some of the theological opinions that have been allowed to fester under the great apostasy would leave someone outside the church - meaning, if they are heresy.
All of this is theological discussions are made harder by the conclave subtext, specially because the Thesis believers will not participate on it. He who brings disunity can't call to unity.
We will not have the destiny of the Church, the Immaculate Bride of Christ, any longer in the hands of the destroyers.
This is yet another error. The destiny of the Church is chosen by God, not by a group of boomer Pachamama worshipers. While they can certainly impact the Church, she isn't going to go to hell because of them, now will she die if we reject the Unam Sanctam.
We want you, speaking together as the universal Catholic Church, to give us a clear answer on the true nature of the current pretender to the papacy.
Well, for someone who asks for a clear answer, that last phrase surely has a lot of ambiguity. Who are the "universal Catholic Church?" Does it include the followers of the Thesis? Does it include members of the SSPX? Because sede-vacantists are for sure aware that the "true nature of the pope pretender" is that he isn't a catholic cleric, but an accursed apostate working for the leagues of liberalism, freemasonry and the judeo-centric elites.
If after consulting together, guided by the Spirit of God, you decide the necessity of placing the visible authority of the Church, the helm of the Barque of Peter, in the hands of a man of your choosing, we desire it.
Some paragraphs ago, you implied a rejection of the Cassiciacum Thesis - and now you seem to be suggesting some openness to it. Why?
It seems that these people want to organize a big meeting between sede bishops (and other non-sede bishops!) to:
+ Decide whether the See is Vacant or not.
+ Decide whether we should proceed to make a conclave and elect one of the clerics involved in the discussions.
+ Elect a pope (if possible)
Someone should tell whoever wrote this letter that communication skills are essential for society and for big events like this one. There are You Tube movie reviewers whose language is clearer and better written than this thing.
We do not want your names to go down in the history of the church as those who were afraid to gather together in the Holy Ghost and remedy the greatest evil afflicting the Church: the likely usurpation of the See or Rome by the enemies of God.
Nice attempt to scare priests and bishops by the "Judgement of Church History", when you believe that the usurpation of the Vatican is just something that "likely happened".
We pray that each of you will reflect in your hearts and, joining your voices to the chorus of your brothers, proclaim loud and clear: “Where Peter is, there is the Church.” As Catholics, we must live under the authority of a true Pope and we ask you to tell us where there is one today and, if necessary, to work towards a resolution to the usurpation of Peter’s Throne.
Many conclavist groups, like the one that elected the late pope Michael, try to manipulate everyone into submitting to them by decrying the authority of the Pope, his role as master of the Church, and his importance in the catholic world. Next thing you know is that a group of laymen (including women) got together at a Comic Con and -without regard for Canon Law - decided to "elect" a guy with dubious orders whose knowledge of theology is very basic.
There is also the implication that if the Unam Sanctam decides that there is a pope, their followers would have to submit to lefebvrist traditionalism and the Novus Ordo pope. It's in the phrase "we ask you to tell us where there is one today", which should probably say "wether there is one today"
Conclusion
My concern for the sedevacantist world has never been higher. To summarize:
+ They are too quick to accept "converts" from the Novus Ordo and the SSPX as if they suddenly forgot about the infiltration of the Church by Jews, soviets and masons.
+ They are too quick to lay their hands on guys who want to be bishops.
My objections to the Unam Sanctam initiative are the following:
+ The Unam Sanctam initiative can't decide if they want to reject the Vatican Second Popes or not.
+ The Unam Sanctam initiative can't decide if the Thesis should be rejected or not.
+ The Unam Sanctam initiative can't decide if the modernists have usurped the Vatican or not.
+ The Unam Sanctam can't decide if the modernists have made a new church or not.
Why should I accept their "Council" when they can't even write a coherent letter?
I refuse to trust them until they prove themselves as true believers, who accept not the Vatican Second "popes".




